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JKYog e-Magazine, Issue No.57
May, 2014
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"The
Supreme Lord Who is the Soul of all souls has descended upon the earth
in His personal form, as Shree Krishna, for the welfare of the world." (Bhagavatgam 10.14.55)
This month 'Sumiran' team is picking God is present as both: Formless and Personal
topic of the month. In this issue we will be
presenting various articles on God's Formless aspect and
Personal form, Bal-Mukund Contributions, Featured items and
10 tips for a Healthy Heart.
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Is God Formless?
People may choose
to believe in God or not, but everyone has a general understanding
of Him as the Supreme Power that controls the functioning of the
universe. To gather a better understanding of who God is, we
must explore beyond the general notions and refer to the
infallible Vedas. The Vedas describe God as: yato vā imāni bhootāni jāyante yena jātāni jīvanti, yatprayantyabhisaṁviśhanti (Taittirīya Upanisḥad 3.1) "God is he, who has created this world; God is he, within whom the entire world exists; God is he, within whom the whole world will merge at the time of annihilation."
Therefore God is
the All-powerful creator of the universe. Everything in
this wondrous material creation from the smallest atom to the largest
galaxies has not appeared on its own. Each and every life
form and the marvellous aspects of nature are the creation of the
almighty God.
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Even though people
believe that God has created the world around us which is full of shapes
and forms, they argue that God himself is formless. They believe
that God exists as a light and without limiting attributes of names,
shapes and qualities. So accordingly, Krishna, Ram, Shiv, etc.,
cannot be God, for they possess a form. But such a belief
contradicts the all-mightiness of God. If he can create forms how
can He not have the ability to take on a form Himself? Definitely
He does! If we admit that He is All-powerful, then we must also
accept that He possesses the power to manifest in a personal form.
At the same time, God
is also formless. He exists everywhere in the world. For Him
to be all-pervading, it is necessary that He should also be formless. God is perfect and complete, and so He is both formless and possessing forms.
dwe vāva brahmaṇo roope moortaṁ chaiva amoortaṁ cha (Bṛhadāraṇyak Upaniṣhad 2.3.1)
"God is formless and all-pervading, but he also manifests in a personal form."
The Shreemad Bhagvatam clarifies the different manifestations of God in more detail:
vadanti tattattva vidastattvaṁ yajgyānamadvayam brahmeti paramātmeti bhagavāniti śhabdyate (Shreemad Bhagavatam 1.2.11)
It says,"The Supreme Lord manifests in this world in three ways: Brahman, Paramātmā, and Bhagavān." They
are not three different Gods, rather they are three manifestations of
the same one God. However, their qualities are different,
just as water, steam, and ice are the same substance, but their physical
qualities are different.
Brahman
is the aspect of God that is everywhere in creation. In this
omnipresent aspect, God does not manifest his forms, virtues, pastimes,
etc. He is merely existent, eternal, knowledge, and bliss. The path of
jñāna yog gives the realization of God as the all-pervading formless Brahman. Paramātmā
is the aspect of God that is seated in everyone's hearts. Seated
within, he notes all our thoughts and actions, keeps an account of them,
and gives the results at the appropriate time. However, he does not
display any pastimes. The path of aṣhṭāṅg yog leads to the Paramātmā realization of God, residing within our hearts. Finally there is the Bhagavān aspect of God in which God manifests in His personal form. That personal form is called Bhagavān,
in which he manifests all the sweetness of his names, forms, qualities,
abodes, pastimes and associates. As Bhagavān, all the powers and
aspects of God's personality, which are latent in the other forms, get
revealed. The path of bhakti, or devotion, leads to the realization of God in his Bhagavān aspect.
Such
an understanding of the different manifestations of the One
All-powerful God leaves no room for arguments and confusion about
whether God has a form or He is formless. God exists in different
forms, now you simply have to choose which form to worship.
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With
the personal form of God as the object of their devotion, devotees
easily focus their mind and senses upon him. They engage their tongue
and ears in chanting and hearing the divine names of God, their eyes in
seeing the image of divine form, their body in performing actions for
his pleasure, their mind in thinking of his wonderful pastimes and
virtues, and their intellect in contemplating upon his glories. In this
way, they quickly unite their consciousness with God. Source : Bhagavad Gita, The Song of God, Commentary by Swami Mukundananda
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THE BLISS OF PERSONAL FORM OF GOD When
we desire to do devotion, the first question that comes to our mind
is: Which form of God should we worship; formless or personal form?
We are free to exercise our will and follow the path of jñāna yog and realize the formless aspect of Brahman or we can follow the path of bhakti and realize God in His personal form as Bhagavān. But there must be some difference in the realizations because of which the Bhakti Sudhodhaya says, "The Bliss of the personal form of God is exceedingly sweeter than that of the formless Brahman."
Consider
an example to understand this point. Let us say that a woman is
carrying a baby in her womb. Although she has not seen her baby as yet,
she is happy at the thought that soon she will become a mother. After a
few months, the baby is born and starts growing up. The mother
holds her two year-old baby in her lap with great love. Now, ask
that mother, "The joy you are experiencing from your baby now, is it the
same as the joy you got when the baby was in your womb."
The mother will say, "What are you saying? That was nine months
of pain. This is real bliss. I can see my little daughter, hug her,
hear her childish chatter, see her innocent pastimes and serve her.
When she was in the womb, it was just a feeling that I have a baby."
Similarly, those who worship the formless Brahman, cannot see their Lord; they cannot witness His sweet Leelas; they
cannot hear the enchanting sound of His flute, or feel the love of His
embrace. They can only experience Him in their minds. But the
worshipers of God in His form as Bhagavan are able to see the
Divine form of His Beloved Lord, participate in His sweet pastimes, and
serve Him to their heart's content. They experience all the sweetness
of the Names, Forms, Qualities, Pastimes, Abodes and associates of God.
Since
eternity, we have been habituated to interacting with people and things
possessing forms, shapes, attributes, etc. So our mind is naturally
accustomed to forms. If we engage in meditation on the formless Brahman, it
is against our nature. If you were asked to observe a light for six
hours and contemplate on it, you would probably not be able to do so.
Instead, if you were asked to see a wonderful drama, with a great story,
attractive actors and lots of action, you would thoroughly enjoy it,
and easily sit through the entire session. You can take advantage of
all the nectarine descriptions of the loving leelasof God, which have been described in the scriptures, and turn your mind towards Him.
Hence, the highest Bliss of God is attained from His personal form as Bhagavān. This is called Premanand, or Divine Love Bliss. It is innumerable times sweeter than Brahmanand, the Bliss of the formless Brahm.
They are both sweet, but one is sweeter. This is just as jaggery,
sugar and candy are all sweet. However, if you were eating jaggery, and
someone put candy in front, you would leave the jaggery and pick up the
candy. The jaggery is sweet, but sugar is sweeter, and candy is the
sweetest.
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EDUCATE A GIRL - JKYOG YOUTH INITIATIVE
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"The
philosophy of the school room in one generation will be
the philosophy of government in the next". Abraham Lincoln
JKYog Youth Club is working with JKP Education (recipient of Nelson Mandela Peace Award,
Nari Award, Rajiv Gandhi Global Excellence Award &
Mother Teresa Excellence Award) to give some of these
girls the life changing gift of education. JKP
Youth Club is committed to not only providing free
education to girls in rural areas, but will also defray
other indirect costs that tend to burden poor families
such as school uniforms, supplies, etc. The
goal is not just to provide free education but also
to provide these girls with the opportunity to grow
and realize their potential. | |
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Lend your support and extend your hand to this noble cause. Help an under privileged girl stand on her feet!
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Kindly lend your support to this noble cause by sponsoring the education of one of these girls
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Primary School Education-$1500
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Secondary School Education-$1500
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Graduate Education-$650
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Two Years of Education-$430
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One Year of Education-$215
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JKYog and The Women's Education Cause
Jagadguru Kripalu Parishat (JKP) Education provides free
education to poor girls from rural areas in India. Over
5000 girls are enrolled full time in these schools,
ranging from kindergarten to college. In order to support
the work of JKP Education, JKYog youth leaders are
working on a fundraiser. Their goal is to support a
minimum of 100 girls and give the gift of education to a
young one in need
Show your support by helping a girl gain control over her life today!
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Kripalu Leelamrit - Nectar from Shree Maharajji's Life
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At
the age of twenty two years, Maharajji emerged from the forests of
Chitrakoot. When he emerged from the forest and back into civilization,
he was hardly wearing any clothes. At first, some children saw
him and were simply amazed at what they saw. They saw a young boy
who was walking with his eyes half opened. His hair was all matted
and body was full of dust. The
children didn't know what to think. Some threw stones at him for
fun. Maharajji walked to the nearest well probably to quench his
thirst. Some village women were washing their clothes and young
boys were playing around the well. At first glance everyone thought he
must be a mad man. However, they soon realized that his condition
was not of madness; in fact he was absorbed in transcendental
consciousness. Maharajji sat down at a place and was constantly absorbed in his state of deep samadhi.
When some elderly people saw him in that state, it took them no time to
recognize that Maharajji was a Saint. They invited him over to
their house. But Maharajji remained silent; he neither said
yes nor no. In his samadhi state Maharajji simply
followed them to their residence where the hosts took Maharajji to their
best room and offered him to sit on their bed. For a moment
Maharajji called out, "Ha Krishna, Ha Radhey" and the next moment he
fell unconscious on the bed. The family attending him was quite
amazed. Such a state of absorption in transcendental consciousness
was not ordinary. They realized he was a truly an elevated Saint. They
offered Maharajji some clothes to wear. In fact everyone in the family
began to feel that Maharajji was their very own family member. He was
just like a child. They cleaned him and put new clothes on him just like
people do for their own children and Maharajji simply accepted whatever
people did for him. He didn't do anything by himself ashe was
always absorbed in deep samadhi. He didn't even eat with his own hands. People had to feed him. Soon
other people in the village learnt about Maharajji and they also
started inviting him to their houses. At that time people used to call
him Paramhans (liberated soul). Maharajji kept moving
from one house to another and ate whatever was fed to him. If
people fed him little food because that was all they had, he ate
little. If they fed him more, he ate more. He wore whatever
they clothed him with. In
this manner, he travelled from one village to the next. Now since
Maharajji had emerged out of the forests and was gracing everyone with
his association, more and more people started getting attached to him.
He would stay at someone's house for a few days and leave but then
return again. However, no one ever knew about Maharajji's schedule.
He could be back in ten minutes or it could be even ten days or
more. Maharajji
eventually travelled to a place called Jhansi. Later he spent six
months in Gahavarvan and Barsana and from there he went further to
Vrindavan. |
Jagadguru Kripaluji Yog is registered with Amazon Smile:
- Amazon will donate 0.5% of the price of your eligible AmazonSmile purchases to Jagadguru Kripaluji Yog whenever you shop on AmazonSmile.
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News & Updates
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Foundation Stone Laying Ceremony for
Jagadguru Shree Kripaluji Maharaj's Memorial was held at Bhakti Dham,
Mangarh on May 10th, 2014.
The timeless Memorial will stand tall
commemorating the divine presence of Shree Maharajji on earth, and the
profound spiritual wisdom he revealed to the world. Click to see pictures.
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Swamiji conducted Yoga, Meditation and discourses programs at Morrisville, NC, Northridge, CA and Phoenix, AZ.
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JKYog Retreats 2014
Welcome to a weekend of spiritual rejuvenation and frolicking fun.
Join Swamiji at the Spiritual Retreats for the experience of a lifetime. Register Now!
For details &
registration, Click here
June 27th to 29th
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Mt. Laurel, NJ
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Sept 19th to 21st
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Chicago, IL
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Aug 30th to Sept 1st
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Dallas, TX
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Oct 10th to 12th
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Radha Madhav Dham, Austin
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Incomprehensible Acts of
God and Saints
by Jagadguru Shree Kripaluji Maharaj
God has descended to earth countless times. We have
met God innumerable times. We were on earth every time God descended.
We saw him each time in every form. But, we did not recognize him as
God, and therefore committed offences.
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In
the same way we met Saints also. But, we did not recognize them and
committed offences. What kind of offences? The most serious offence,
known as Namaparadh (Spiritual Transgression). Namaparadh
is such a serious offence that other sins such as killing a Brahmin, are
insignificant when compared to it. What was the reason behind
committing Namaparadh? Our material intellect. Our intellect is
made of Maya, whereas the works of God and Saints are divine. Even the
most intelligent cannot comprehend the actions of a Saint. This is
because these actions are performed by a divine power called Yogmaya, which is a special personal power of God.
Though they are divine, externally the actions of God and Saints seem just like ours.
kiyecharitpāvanparamprākṛitnaranuroop
God
and Saints perform actions that are externally just like the actions of
ordinary people controlled by Maya. Looking at the externals we take
the decision that their actions are material. In this way we
misunderstand them and end up committing Namaparadh. The difference is that our intellect is made of Maya and the actions of God and Saints are performed with Yogmaya,
which means that externally the action seems to be an ordinary work of
Maya, but internally the Saint is always united with God. This means
that their intention is divine and beyond the comprehension of our
material intellect. However, without realizing the shortcoming of our
own intellect, we ask the question, "Why is it that I can't understand?"
Let
me explain this to you in another way. Some four and five year old
siblings get together and talk to each other. They say, "Why do our
Mummy and Daddy, both call us beta (my child). They asked their
parents this question, and hearing the question all the parents started
laughing. "Yes, yes, you are my son and you are Mummy's son also." The
child says, "But, how can I be the son of both of you?" The parent
says, "Don't argue, just accept that you are. Be quiet for now and
believe what I am telling you."
Now,
why isn't the child able to understand that he is the child of both his
parents? The reason is that the child is unfamiliar with the feeling of
lust, and so is unaware of the principle of child-birth. You can have
him memorize the words. He will memorize them, but he will not
understand them. He will understand when he is 15 years of age, when he
starts suffering from the feelings of lust. Then he will think to
himself, "Oh, when I was a child I used to think that my parents are
fools and they cannot make me understand. Now, I understand how it is
that I am the child of both my parents."
In
the very same way, as long as we suffer from lust, anger, greed and
attachment, we cannot understand how it is that God and God-realized
Saints can perform material works, but remain beyond Maya at the same
time. Shree Krishna married 16,108 women. Shree Krishna had ten
children each with each one of his 16,108 wives. And yet Shree Krishna
is celibate. He is a celibate? Yes. He had 161,080 children. The
question is, why did Shree Krishna marry 16,108 women? And why did he
have so many children? The same children became felonious. All of them;
not just one or two or three or four. And then Shree Krishna had them
all killed. All the while he was smiling.
You
were all there at that time (in past lives) and you must have heard all
this. You would not have understood anything. Your mind would have
stopped working and would be thinking, "Oh! You call him God? First, he
got married to so many women; then he had so many children; then all
the children became felonious. How could this happen? Why didn't he
scold all his children?" We would have passed all these comments at that
time. We cannot understand a single thing about God when he comes down
to earth. What to speak of others, even Parvatiji had a doubt, "This
Ram is God, and he is searching for Sita!"
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Bhakti Shatak
Explained by Swami Mukundananda
Bhakti Śhatak
is one of Shree Kripaluji Maharaj's principle writings, with
hundred golden couplets of inspiring quotes, advice, and
guidance for sincere devotees seeking to firmly establish
themselves on the path of bhakti.
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Continuing with the explanation of the next verse:
mana! māyā te hī banyo, māyā te sansār
yāte mana bhāvat sadā, yaha sansār asār
Jagadguru
Shree Kripaluji Maharaj further explains the predicament of the mind.
He says, "Do you find your mind going towards the world even without you
desiring it? Do you find your mind deliberating upon worldly material
thoughts even though you don't wish for it? Do you have the same
thoughts of attachment, hatred, fear or anxiety repeating in your mind
again and again like a broken record?" "Yes, we do." He gives the reason
for this. He says, "The reason is that this world is made of Maya, the
material energy and your mind is also made up of Maya. Both are of the
same kind. That is why this mind is naturally attracted to the world. It
doesn't need to be pushed. You don't say, "I have been trying for three
days to take my mind to the world; it just doesn't go." That kind of
problem will not arise. It is natural for the mind to be attracted to
the material world. And to take it towards God is unnatural. Because
God is divine and the mind is material. Therefore, the mind has to be
pushed towards God, but the mind doesn't like it and it wants to come
back as it gets pleasure from the world.
It
is just like when someone suffers from jaundice, the tongue gets
spoiled. If you give that person sweet sugarcane and ask how it is,
the person says, "It's bitter." "Sugarcane is bitter?" "No, the jaundice
disease is making it taste bitter." Similarly, the bliss of Shree Ram
or Shree Krishna is infinitely sweet. Great yogis
are fascinated by that bliss. But we find it boring and instead think
of material pleasures as very enticing. Let us take another example.
Somebody got a snake bite. Now you give him bitter neem leaf
and ask him, "How does it taste? Bitter?" He will say, "No it's so
sweet". It is the snake's poison inside his body that is making the
bitter neem taste so sweet. Similarly,
the pleasures of the world seem very delightful to the material mind
and it naturally goes to the world. In contrast, the mind needs to be
forced towards God.
Hence,
don't be astonished if the mind gives you material suggestions.
Sometimes people in their simple mindedness get astonished and say,
"Swamiji, why do I think like this. Why do I feel like this?" Don't be
surprised. Your mind is a machine. It keeps on generating thoughts.
You don't have to chase every thought, "Why did I think like this; why
did I think like that?" It is better to ignore them and focus on your
goal or work at hand. And if you keep on analyzing every action of
yours, "Why did I get attached; why did I get the thought of pride; why
did I get angry?" Then you are only compounding your problems.
Therefore, understand that the mind is made up of Maya; it will keep generating these māyik
thoughts. You don't have to accept them, just ignore them. Sometimes
when you eat rice, a small piece of stone also comes into your mouth. Do
you take it in? No, it is not desirable so you throw it out. You take
in the things that are desirable; you reject the ones that are
undesirable. Similarly, if the mind creates an undesirable thought,
reject it. Don't be astonished at the thoughts the mind creates. Your
job is to discard it. And slowly the mind will become strong. And
unwanted thoughts will start dying away. And then gradually you will
progress on the path of devotion.
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Question & Answer with Swami Mukundananda
JKYog
brings a series of question-answer sessions with Swami
Mukundananda. In the first series, Swamiji answers questions
raised by young aspirants from different walks of life.
Every week we will bring a different question with Swamiji's inspiring answer.
Subscribe to JKYog Youtube Channel for more videos. Click Here
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A step-by-step guide on how to strengthen, nurture and
implement those values to bring miracles in our life.
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Lots of people think that fulfilling one's duty, being a
good person, doing nothing wrong to others is enough. Is
it so?
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There are 3 types of people- the takers, the givers &
the matchers. Who are you? What are we to take & how are
we to give back?
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JKYog Presents
Bal-Mukund
Personality Development Classes for Children
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Highlights:
· Character Building Values
· Yoga & Meditations
· Bhajans, Shlokas & Prayers
· Inspiring Stories
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Showcase:
Bal-Mukund
welcomes all contributions of creative works from
children in different areas including poetry, moral
stories, art work, etc.
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Holi celebration by NC center children.
Swamiji with NC center children.
Ram Navami celebration by CT center children.
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10 Tips for a Healthy HeartA strong heart is a result of healthy lifestyle choices. Be active and stress-free
Learning
about heart diseases and preventing them is very important. Some health
conditions and lifestyle factors can put people at a higher risk for
developing heart disease. Today's fast-paced life and workplace
pressures escalate stress levels, taking a toll on one's heart. We must
realize that the healing power of the body decreases when under stress,
leading to many complications like hypertension and poor immunity.
Today, even youngsters are prone to heart ailments. You can help
prevent heart disease by making healthy choices and managing any medical
conditions you may have.
Here are some simple ways to protect your heart from major problems in the future.
1. Cut down on salt: Too much salt can cause high blood pressure, which increases the risk of developing coronary heart disease.
2. Avoid smoking: Smoking
reduces life expectancy by 15-25 years. If you are a smoker, you are
twice more likely to have a heart attack than a non-smoker. The moment
you stop smoking, the risk of heart attack begins to reduce.
3. Watch your diet: Eat
a healthy diet. Choosing healthful meal and snack options can help you
avoid heart disease and its complications. Be sure to eat plenty of
fresh fruits and vegetables-adults should have at least 5 servings each
day.
4. Get active: At
least aim for 30 minutes of moderate exercise a day. Keeping yourself
fit not only benefits the heart but also improves mental health and
well-being.
5. Manage your waist: Cholesterol
deposition in blood vessels begins in the first decade of life.
Carrying a lot of extra weight as fat can greatly affect your health.
Make small but healthy changes in your diet.
6. Manage your stress level:
If you find things are getting on top of you, you may fail to eat
properly, smoke and drink too much. This may increase your risk of a
heart attack. Practice yoga/meditation. Take a vacation.
7. Monitor your alcohol: Too
much alcohol can damage the heart muscle, increase blood pressure and
also lead to weight gain. Avoid intake of alcohol or at least limit it
to one to two units a day, gradually decreasing the consumption.
8. Take your medicine:
If you're taking medication to treat high blood pressure, high
cholesterol, or diabetes, follow your doctor's instructions carefully.
Always ask questions if you don't understand something.
9. Monitor your BP, blood sugar and cholesterol levels: Routine medical check-ups will ring an alarm, if you need medical help. 10. Laughter is the best therapy: Laughter anytime will work wonders for you. It is an instant way to unleash the pressure and it makes you feel light.
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Contact us
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The Editor JKYog: XVII/3305, 1st Floor, Ranjit Nagar (Near PUSA), New Delhi - 110008, India
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7405 Stoney Point Dr, Plano, TX 75025, USA
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